With the advent of “new evangelicalism” in the 1950s began a new movement among evangelicals that bases itself on human experience, minimizes the importance of doctrine, and neglects outward church relations and perhaps makes evangelicalism difficult to distinguish from the rest of Christianity. Since the Reformation, evangelicalism has undergone a number of paradigm shifts, including classic evangelicalism, pietistic evangelicalism, fundamentalist evangelicalism, and more recently, new evangelicalism and fundamentalism. Within evangelicalism, the emerging church has arisen as an attempt to serve the postmodern culture. Postmodernism is a new cultural paradigm that holds to no absolutes or certainties and that promotes pluralism and divergence. The emerging church gears itself particularly to the younger generation. Diversity within the emerging church makes it difficult to analyze as a movement. One can only analyze its individual spokesmen. One of its voices recommends returning the church to medieval practices. Other voices depart from traditions in eschatological thinking, the role of Scripture, and soteriology. Post-evangelicalism is a sort of British cousin to the emerging church and has some of the same deviations. The emerging church has surprisingly complimentary words to say about theological liberalism.