The Love You Don’t Need

John MacArthur | November 6, 2015

“All you need is love.”

So said the Beatles. If they had been singing about God’s love, the statement would have a grain of truth in it. But what usually goes by the name love in popular culture is not authentic love at all; it is actually a deadly fraud. Far from being “all you need,” the world’s distorted view of love is something Christians desperately need to avoid.

The apostle Paul makes that very point in Eph 5:1–3. He writes, “Therefore be imitators of God, as beloved children. And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God. But sexual immorality and all impurity or covetousness must not even be named among you, as is proper among saints.”

The simple command of verse 2 (“walk in love, as Christ loved us”) sums up the whole moral obligation of the Christian. After all, God’s love is the single, central principle that defines the Christian’s entire duty.

That kind of love really is “all you need.”

Romans 13:8–10 says, “The one who loves another has fulfilled the law. The commandments . . . are summed up in this word: ‘You shall love your neighbor as yourself.’ Love does no wrong to a neighbor; therefore love is the fulfilling of the law.” Galatians 5:14 echoes that selfsame truth: “The whole law is fulfilled in one word: ‘You shall love your neighbor as yourself.’” Jesus likewise taught that all the law and the prophets hang on two simple principles about love—the First and Second Great Commandments (Matt 22:38-40).

In other words, “love . . . is the bond of perfection” (Col 3:14, NKJV). When Paul commands believers to walk in love, the context reveals that in positive terms, he is talking about being kind, tenderhearted, and forgiving to one another (Eph 4:32). The model for such selfless love is Christ, who gave His life to save His people from their sins. “Greater love has no one than this, that someone lays down his life for his friends” (John 15:13). And “if God so loved us, we also ought to love one another” (1 John 4:11).

In other words, true love is always sacrificial, self-giving, merciful, compassionate, sympathetic, kind, generous, and patient. Those and many other positive, benevolent qualities (cf. 1 Cor 13:4-8) are what Scripture associates with divine love.

But notice the negative side as well, also seen in the context of Ephesians 5.

The person who genuinely loves others like Christ does must refuse every kind of counterfeit love. The apostle Paul names some of these worldly forgeries. They include immorality, impurity, and covetousness. The passage continues:

Let there be no filthiness nor foolish talk nor crude joking, which are out of place, but instead let there be thanksgiving. For you may be sure of this, that everyone who is sexually immoral or impure, or who is covetous (that is, an idolater), has no inheritance in the kingdom of Christ and God. Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience. Therefore do not associate with them (vv. 4–7).

Immorality is perhaps our generation’s favorite substitute for love. Paul uses the Greek word porneia, which includes every kind of sexual sin. Popular culture desperately tries to blur the line between genuine love and immoral passion. But all such immorality is a total perversion of genuine love, because it violates both the Great Commandment (Mark 12:29-30) by disobeying God’s Word, and the Second Great Commandment (Mark 12:31; cf. Rom 13:9-10) by seeking self-gratification rather than the spiritual good and sanctification of others.

Impurity is another devilish perversion of love. Here Paul employs the Greek term akatharsia, which refers to every kind of filth and impurity. Specifically, Paul has in mind “filthiness,” “foolish talk,” and “crude joking,” which are the peculiar characteristics of evil companionship. That kind of camaraderie has nothing to do with true love, and the apostle plainly says it has no place in the Christian’s walk.

Covetousness is yet another corruption of love that stems from a narcissistic desire for self-gratification. It is the exact opposite of the example Christ set when He “gave Himself up for us” (v. 2). In verse 5, Paul equates covetousness with idolatry. Again, this has no place in the Christian walk, and according to verse 5, the person who is guilty of it “has no inheritance in the kingdom of Christ and God.”

Such sins, Paul says, “must not even be named among you, as is proper among saints” (v. 3). Of those who practice such things, he instructs his readers to “not associate with them” (v. 7), but rather to “expose” their deeds of darkness (v. 11).

Christians, then, are not showing authentic love unless they courageously speak the truth about all the popular perversions of love. Most of the talk about love these days ignores that principle. “Love” has been redefined as a broad tolerance that overlooks sin and embraces good and evil alike. But that is not love; it is apathy mixed with compromise.

God’s love is not at all like that.

Remember, the supreme manifestation of God’s love is the cross, where Christ “loved us and gave Himself up for us, a fragrant offering and sacrifice to God” (v. 2). Thus Scripture explains the love of God in terms of sacrifice, atonement for sin, and propitiation: “In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins” (1 John 4:10).

In other words, Christ made Himself a sacrifice to turn away the wrath of an offended Deity. Far from dismissing our sins with a benign tolerance, God gave His Son as an offering for sin, to satisfy His own wrath and justice in the salvation of sinners. That is the very heart of the gospel.

God manifest His love in a way that upheld His holiness, justice, and righteousness without compromise. True love “does not rejoice at wrongdoing, but rejoices with the truth” (1 Cor 13:6). That is the kind of love we are called to walk in. It is a love that is “first pure, then peaceable” (cf. Jas 3:17).

Conversely, any so-called “love” that ignores God’s holiness or denies biblical truth is a deadly counterfeit that threatens to enslave and to deceive. It is the love you don’t need, because it is not really love at all.

* * * * *

Today’s post is adapted from Dr. MacArthur’s article in The Master’s Seminary Journal entitled: God’s Word on Homosexuality: The Truth about Sin and the Reality of Forgiveness.


John MacArthur avatar
John MacArthur is the president and professor of pastoral ministry at The Master's University and Seminary. He is also the pastor-teacher of Grace Community Church, author, conference speaker, and featured teacher with Grace to You.

Join Our Mailing List

Here's what you can expect from us:

Doctrine, discourse, & doxology delivered to your inbox.

Articles from trusted TMS faculty and friends.

A free eBook for your enjoyment.

No spam.

Related Posts

I Can Do All Things image

I Can Do All Things

Nathan Busenitz | October 2, 2017

By taking Philippians 4:13 out of context, many people have actually turned it on its head—making it mean the opposite of what it actually means. They have turned it into a slogan of personal empowerment. For many, this verse has been trivialized into a declaration of self-achievement, ambition, and accomplishment.

Clouds without Water image

Clouds without Water

Michael Riccardi | July 21, 2016

For more than four decades, our seminary president has led the fight for the supremacy of the truth and of sound doctrine—not only within the walls of this institution, but also throughout the evangelical church at large. Surrounded by other defenders of biblical teaching, Pastor John has devoted his ministry to safeguarding the inerrancy of […]

Christian Colleges, Religious Liberty, and SB 1146 image

Christian Colleges, Religious Liberty, and SB 1146

Nathan Busenitz | July 1, 2016

This post is an update to yesterday’s article, An Imminent Attack on Religious Liberty. On June 30, a piece of proposed state legislation made its way to the California State Assembly Committee on Judiciary. The bill (SB 1146) has already passed in the state senate by a vote of 26–13. The next stop for the […]